Sunday, May 21, 2017

Greatness of Chapter Six of Bhagwat Gita

Here below is explained the Greatness of Chapter Six of Bhagwat Gita. Read the story below to see, how all the sinful reactions are destroyed by just reading the Chapter 6 of Bhagwat Gita.

In the olden times, there was a beautiful town named Pratishthan-pura on the bank of the Godavari River. There was a popular king named Jana-shrutee who ruled over there. He had many good qualities, and he daily performed an opulent fire sacrifice and many other pious acts, like he gave charity, dug wells and lakes, and so on.

Once some demigods went to the king’s residence in the form of swans. As they flew above his palace, the demigod Bhadra-shwa heard several swans mention Jana-shrutee ’s greatness, but Bhadra-shwa laughed and asked, “Is Jana-shrutee Maharaja as powerful as the great sage Raikwa.”

The king happened to hear the swans’ conversation from the roof of his high palace, and then went down in a happy mood and ordered his charioteer to go out and find Raikwa. Thus ordered, the charioteer departed for holy places. Upon arriving in Kashmir, he saw the sage sitting on a small cart near the door of a temple.

The charioteer fell at Raikwa’s feet and asked him where he lived, what his full name was, and why he was sitting there. Raikwa thought for some time and replied, “I am fully satisfied. I do not require anything.” The charioteer understood and returned at once to Pratishthan-pura. When charioteer arrived, he offered his respects to the king and informed him of all that had taken place. The king then decided to visit the great sage Raikwa. Seated on a beautiful chariot filled with valuable gifts, he left for Kashmir.

When the king finally met Raikwa and had fallen at his feet, he placed many silks and jewels before the sage. The sage, however, became angry and said, “You foolish king! Take these useless things away. Put them on your chariot and leave this place at once.” With great devotion the king fell at Raikwa’s feet again and begged to be forgiven. He asked, “O sage, how have you attained such a level of renunciation and devotion to the Lord?”

Pleased by the king’s submissive attitude,Raikwa replied that he had daily recited the sixth chapter of the Bhagwat Gita. There-after, King Jana-shrutee also began to recite it daily. After some time a flower airplane appeared and took the king to Vaikuntha. Raikwa, in the meantime, had also gone to Vaikuntha, where he engaged in the service of the lotus feet of the Supreme Lord. So that is the greatness of Sixth chapter of Bhagwat Gita.”

Chapter Six of Bhagwat Gita is entitled "The Yoga of Self control."

On the battle field of Kurukshetra, when Arjuna, the disciple of Lord Krishna got infatuated & forgot his duty to fight, then Lord Krishna reminded Arjuna of his duty to fight a lawful, justful war & gave him the teachings of Bhagwat Gita. Arjuna after having been taught in the path of knowledge by Lord Krishna came back to his path of duty & fought a lawful battle against the Kauravas (his enemies) & won the battle with the grace of Lord Krishna.

Bhagwat Gita: Chapter Six (6) is entitled "The Yoga of Self control."

This Chapter has a total of 47 verses.

Verses 1 to 4 are about the "Karmayoga" or the Yoga of disinterested Action,described; marks of one who has attained Yoga.

Verses 5 to 10 urges one to uplift the self; describes the marks of the God-Realized soul.

Verses 11 to 32 details the description of Dhyanayoga.

Verses 33 to 36 discusses about the question of Mind-control.

Verses 37 to 47 discusses the fate of one who falls from Yoga; the glory of Dhyanayoga described herewith.

To read complete chapter Six (6) Verse by Verse in Original Sanskrit Language Text & its English Translation......Click here to read...........Bhagwat Gita: Chapter Six (Chapter-6)

Below are some verses from Sixth chapter of Bhagwat Gita:

"sa nischayena yoktavyo
yogo ’nirvinna-cetasa
sankalpa-prabhavan kamams
tyaktva sarvan asesatah
manasaivendriya-gramam
viniyamya samantatah" (Bhagwat Gita: Chapter Six verse 24)

"Sri Krishna said: One should engage oneself in the practice of yoga with determination and faith and not be deviated from the path. One should abandon, without exception, all material desires born of mental speculation and thus control all the senses on all sides by the mind."

"sanaih sanair uparamed
buddhya dhrti-grhitaya
atma-samstham manah kritva
na kincid api cintayet" (Bhagwat Gita: Chapter Six verse 25)

"Sri Krishna said: Gradually, step by step, one should become situated in trance by means of intelligence sustained by full conviction, and thus the mind should be fixed on the self alone and should think of nothing else."

"yato yato nischalati
manas chanchalam asthiram
tatas tato niyamyaitad
atmany eva vasam nayet" (Bhagwat Gita: Chapter Six verse 26)

"Sri Krishna said: From wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the self."

"prashanta-manasam hy enam
yoginam sukham uttamam
upaiti santa-rajasam
brahma-bhutam akalmasam" (Bhagwat Gita: Chapter Six verse 27)

"Sri Krishna said: The yogi whose mind is fixed on Me verily attains the highest perfection of transcendental happiness. He is beyond the mode of passion, he realizes his qualitative identity with the God, and thus he is freed from all reactions to past deeds."

"yunjann evam sadatmanam
yogi vigata-kalmasah
sukhena brahma-samsparsham
atyantam sukham asnute" (Bhagwat Gita: Chapter Six verse 28)

"Sri Krishna said: Thus the self-controlled yogi, constantly engaged in yoga practice, becomes free from all material contamination and achieves the highest stage of perfect happiness in transcendental loving service to the Lord."

"sarva-bhuta-stham atmanam
sarva-bhutani chatmani
iksate yoga-yuktatma
sarvatra sama-darshanah" (Bhagwat Gita: Chapter Six verse 29)

"Sri Krishna said: A true yogi observes Me in all beings and also sees every being in Me. Indeed, the self-realized human being sees Me, the same God Lord, everywhere."

"yo mam pasyati sarvatra
sarvam cha mayi pasyati
tasyaham na pranasyami
sa cha me na pranasyati" (Bhagwat Gita: Chapter Six verse 30)

"Sri Krishna said: For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me."

"sarva-bhuta-sthitam yo mam
bhajaty ekatvam asthitah
sarvatha vartamano ’pi
sa yogi mayi vartate" (Bhagwat Gita: Chapter Six verse 31)

"Sri Krishna said: Such a yogi, who engages in the worshipful service of the Super soul, knowing that I and the Super soul are one, remains always in Me in all circumstances."

Jai Shri Krishna

Sunday, May 14, 2017

Greatness of Chapter Five of Bhagwat Gita



Here below is explained the Greatness of Chapter Five of Bhagwat Gita. Read the story below to see, how all the sinful reactions are destroyed by just reading the Chapter 5 of  Bhagwat Gita.

“In the olden times, there was a town named Puru-kutsapura. There lived a Brahmin called Pingla. Although well educated, he lacked interest in studying, and so when he reached youth he gave up his educational pursuits. Instead, he learned to play musical instruments and sing and dance. He became so skilled and famous that the king invited him to live in the palace. But his intimacy with the king made him proud, and he became fond of criticizing others; worse, he took up intoxication and adultery.

Despite his promiscuity, Pingla had a wife named Aruna, who had been born in a low-class family. She too was lusty and promiscuous, and when Pingla discovered this, Aruna murdered him.Thereafter she enjoyed a promiscuous life with other men, but she soon contracted a disease. Her youthful body therefore became ugly, and before long she died. Both husband and wife fell into the deepest regions of hell and suffered tremendously. In their next lives, they both took birth as birds, Pingla a vulture and Aruna a parrot.

One day while the parrot searched for food, the vulture attacked her. The vulture could somehow remember his past life, and he understood that the parrot had been his wife. After a flurry of fighting, both birds fell down and drowned in a human skull filled with water. They were brought before Yamraja, and because they vividly remembered their sins, they were frightened. But Yamraja said, “You are now freed of all sinful reactions and may go to Vaikuntha.”

Dumbfounded, Pingla and Aruna asked Yamraja how persons of their caliber had the right to enter Vaikuntha. Then Yamraja told them about a pure devotee of Lord Vishnu who had daily recited the fifth chapter of the Bhagwat Gita. When this devotee, who was completely free of lust, left his body, he went straight to Vaikuntha. Because of his recitations of Bhagwat Gita his body had also become pure. Therefore, when Pingla and Aruna, as birds, had touched his skull, both of them had achieved freedom from sinful reactions and attained the right to enter Vaikuntha.

After Pingla and Aruna heard the glories of the fifth chapter of the Bhagwat Gita they became overjoyed, and a flower airplane arrived to take them to the spiritual world. So that is the greatness of Fifth chapter of Bhagwat Gita.”

Chapter Five of Bhagwat Gita is entitled "The Yoga of Action & Knowledge."

On the battle field of Kurukshetra, when Arjuna, the disciple of Lord Krishna got infatuated & forgot his duty to fight, then Lord Krishna reminded Arjuna of his duty to fight a lawful, justful war & gave him the teachings of Bhagwat Gita. Arjuna after having been taught in the path of knowledge by Lord Krishna came back to his path of duty & fought a lawful battle against the Kauravas (his enemies) & won the battle with the grace of Lord Krishna.

Bhagwat Gita: Chapter Five (5) is entitled "The Yoga of Action & Knowledge." This Chapter has a total of 29 verses.

Verses 1 to 6 are about the "Sankhyayoga" & the Yoga of disinterested action.

Verses 7 to 12 are about the marks of a Sankhyayogi & the Nishkam Karmayogi - their glories described.

Verses 13 to 26 are about the Jnanyoga, or the Yoga of Knowledge.

Verses 27 to 29 are about the Dhyanayoga, or meditation, together with Devotion described.

To read complete chapter Five (5) Verse by Verse in Original Sanskrit Language Text & its English Translation......Click here to read...........Bhagwat Gita: Chapter Five (Chapter-5)

Below are some verses from Fifth chapter of Bhagwat Gita:

"jneyah sa nitya-sannyasi
yo na dvesti na kanksati
nirdvandvo hi maha-baho
sukham bandhat pramucyate" (Bhagwat Gita: Chapter Five verse 3)

"Sri Krishna said: One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a human being, free from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna."

"brahmany adhaya karmani
sangam tyaktva karoti yah
lipyate na sa papena
padma-patram ivambhasa" (Bhagwat Gita: Chapter Five verse 10)

"Sri Krishna said: One who performs his duty without attachment, surrendering the results unto the God, is unaffected by sinful action, as the lotus leaf is untouched by water."

"yuktah karma-phalam tyaktva
shantim apnoti naisthikim
ayuktah kama-karena
phale sakto nibadhyate" (Bhagwat Gita: Chapter Five verse 12)

"Sri Krishna said: The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me; whereas a human being who is not in union with the Divine, who is greedy for the fruits of his labour, becomes entangled."

"na prahrsyet priyam prapya
nodvijet prapya chapriyam
sthira-buddhir asammudho
brahma-vid brahmani sthitah" (Bhagwat Gita: Chapter Five verse 20)

"Sri Krishna said: A human being who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, who is not bewildered, and who knows the science of God, is already situated in God."

Jai Shri Krishna

Sunday, May 07, 2017

See, how Sins are destroyed by reading Chapter Four of Bhagwat Gita

Here below are explained the Virtues of Chapter Four of Bhagwat Gita. Read the story below to see, how Sins are destroyed by reading Chapter Four of Bhagwat Gita.

“Once there was a saint named Bharat, who lived on the bank of the Ganges. There the devoted Bharat daily recited the fourth chapter of the Bhagwat Gita.

Once, Bharat went on pilgrimage to the town of Tapodhana and saw a Deity of Lord Krishna. On his way to home he rested beneath two fruit trees, using the root of one as a pillow and the root of the other as a foot-rest. There, as usual, he recited the fourth chapter. When Bharat left that place, both trees dried up and died. The two souls living in those trees took their next births as daughters of a pious Brahmin.

When the girls reached seven years of age, they went on pilgrimage and happened to meet the great sage Bharat. Upon seeing him, they fell at his feet and said in sweet words, “O Maharaja Bharat, by your mercy we were freed from the forms of trees.” Bharat heard this with surprise. Then the girls narrated their story to Bharat.

“Dear Sir Bharat, in a previous life we were Apsaras, heavenly nymphs. Once, we were ordered by Lord Indra (King of heaven) to cause the fall down of the sage Satyatapa, who was performing difficult austerities on the bank of the river Godavari. Satyatapa had complete control over his senses and had become so advanced in devotional service to the Supreme Personality of Godhead that Brahma the creator of the universe, daily visited him to inquire from him about devotional service.

But Lord Indra (King of heaven) was displeased to see Satyatapa’s purity and elevation. Lord Indra got worried that this powerful sage would one day want to usurp the position of king of heaven. To prevent this, Lord Indra sent us to the bank of the Godavari. There we danced provocatively to sexually agitate the sage and seduce him and Satyatapa cursed us, saying, ‘You both go and become fruit trees on the bank of the river Ganga.

Upon hearing his curse, we fell at his feet and begged forgiveness, for we had
acted merely as Lord Indra’s servants. When Satyatapa saw our repentant attitude, he became pleased and told us we would live as trees only until Maharaja Bharat came in contact with us. He also blessed us that we would be able to remember our previous lives.”

Reminding Bharat that he had rested between two fruit trees, the two girls said they had heard his recitation of the fourth chapter of the Bhagwat Gita, After being freed from that form of life, they said, they had been born in a family of devotees. Since then they had lost all desire to enjoy this world. They had carefully been reciting the fourth chapter of the Bhagwat Gita daily
and thus had attained devotion to the lotus feet of Lord Vishnu.”

Chapter Four of Bhagwat Gita is entitled "The Yoga of Knowledge ,as well as, the disciplines of Action & Knowledge."

On the battle field of Kurukshetra, when Arjuna, the disciple of Lord Krishna got infatuated & forgot his duty to fight, then Lord Krishna reminded Arjuna of his duty to fight a lawful, justful war & gave him the teachings of Bhagwad Gita. Arjuna after having been taught in the path of knowledge by Lord Krishna came back to his path of duty & fought a lawful battle against the Kauravas (his enemies) & won the battle with the grace of Lord Krishna.

Bhagwat Gita: Chapter Four (4) is entitled "The Yoga of Knowledge ,as well as, the disciplines of Action & Knowledge." This Chapter has a total of 42 verses.

Verses 1 to 18 are about the Glory of God (Lord Krishna) with attributes; Karmayoga, or selfless action, described herein.

Verses 19 to 23 are about the conduct of Yogis and Sages, its glory described herein.

Verses 24 to 32 are about the different forms of sacrifices and it's fruits described herein.

Verses 33 to 42 are about the glory of Knowledge described herein.

To read complete chapter Four (4) Verse by Verse in Original Sanskrit Language Text & its English Translation.......Click here to read...........Bhagwat Gita: Chapter Four (Chapter-4)

Below are some verses from Fourth chapter of Bhagwat Gita:

"yada yada hi dharmasya
glanir bhavati bharata
abhyutthanam adharmasya
tadatmanam srjamy aham" (Bhagwat Gita: Chapter Four verse 7)

"Sri Krishna said: Whenever and wherever there is a decline in virtue/religious practice, O Arjuna, and a predominant rise of irreligion—at that time I descend Myself, i.e. I manifest Myself as an embodied being."

"paritranaya sadhunam
vinasaya cha duskritam
dharma-samsthapanarthaya
sambhavami yuge yuge" (Bhagwat Gita: Chapter Four verse 8)

"Sri Krishna said: To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium."

Jai Shri Krishna

Saturday, May 06, 2017

Sunday, March 26, 2017

How Bhagwat Gita can transform Your Life?

If Bhagwat Gita becomes a part & parcel of your life then it shall totally transform your life. It not only shall guide you through your life journey but shall also shape the way you live your life. In my case it all started when I was 15 years of age. One day I found a portable, very old copy of Bhagwat Gita by Gita Press in my family cupboard. I started reading that at the age of 15 & my fascination for Lord Krishna grew very much. Since then I have become a staunch devotee of Lord Krishna & His teachings of Bhagwat Gita. I have been reading the Bhagwat Gita all these years which taught me many lessons & transformed my life on the way to Karma Yoga. Below are some of the great lessons that I have learnt from Bhagwat Gita through many yoga paths as taught by Lord Krishna in this great book.

1) How to remove Stress, pessimism in our Life: In our day to day life we all encounter myriads of problems, gets work pressure, stress etc. Now if we can find some way in which you can de-stress ourself & find peace of mind within ourselves then how good it be in our life. The great philosophy of Bhagwat Gita not only tells us about the Yoga technique which can make our body stress free but also gives many ways by which we can calm our mind. Other than that it tells us about the mystery of Life & Death.

In the battle field of Kurukshetra, when Arjuna, the disciple of Lord Krishna got infatuated & forgot his prescribed duty to fight, then Lord Krishna reminded Arjuna of his duty to fight a lawful, justful war & gave him the teachings of Bhagwat Gita. Lord Krishna through Bhagwat Gita teachings removed all dejection, pessimism in Arjuna’s Life. Similarly, whenever, dejection, despondency, pessimism comes in my life, I reach out to Bhagwat Gita which tells me that I should do my duty, do good to society & be a devotee of Lord Krishna, which removes all pessimism from my Life.

2) We need to be a true KarmYogi : This whole world is a creation of God / Lord Krishna, so we should work for Him only. If we develop this sense that we are working selflessly to sustain this world created by God only, then also we shall develop an affinity towards God. Lord Krishna tells in Bhagwat Gita that if a person offers all his work & activities to God, thinking this world to be a creation of God only, then that person is called KarmYogi.

By devoting all our Karmas to God our mind gets purified of all the impurities & our mind receives the Godly light, Godly grace and Godly knowledge. If we do Service of humanity then also it is the service of God as God sits in the heart of all human beings. Let’s work without attachment and egoism & offer all the good works of ours to God.

By practicing Karma Yoga our heart reaches out to other people & through it we see God in all people’s hearts. By such devotional practice, divine virtues such as love, mercy, tolerance, kindness, patience, self-restraint, etc. are developed in us. Karma Yoga destroys jealousy, hatred, malice and the idea of superiority in us.

So I am also offering all my Karmas to God only& work for God only. This thinking & way of working by offering all my actions to God has brought peace in my life.

3) We need to motivate ourselves to do good to society: When Arjuna listened to all these great teachings of Bhagwat Gita from Lord Krishna, Arjuna's mental health became well & he became motivated & energetic to fight the war. At times we find ourselves in demotivated, depressed state of mind in our life. Same thing happened many times in my life but through the teachings of "Bhagwat Gita", my state of mind got changed to a motivated energetic state of mind Through these teachings I find peace in my life & came out of many crisis situations in my life. The teachings of "Bhagwat Gita" can simply transform a person.

4) Finding our Inner Soul Strength: Inner Strength is our Soul strength, Mental strength or Personal Strength which comes into action in our hard times to defeat all such negative symptoms of sadness, depression etc. in our life. In hard times it helps in building our low esteem and loss of confidence. When we are passing through bad times, we have a feeling of self dejection & a feeling that we will not succeed in life. In all such times, our Inner Soul Strength comes into play. Inner Strength is basically an exploration to find our authentic self. Bhagwat Gita teaches us to peep into & explore our original inner self which is our Soul. "Bhagwat Gita" is a reservoir to answers to all such questions. "Bhagwat Gita", time & again tells us that we have a Soul inside our human body & this Soul has infinite potential. As this Soul of ours is a spark of the Infinite all powerful, all pervasive Universal Soul (God), so Soul’s powers are also limit less. This Soul present inside our human body, in fact gives strength to our mind to carry out all difficult tasks. Believing in oneself is nothing but believing in one's inner Soul. All fountains of knowledge & strength come out of this inner Soul only. So knowing this Soul strength through the teachings of Bhagwat Gita one attains one’s true self which is Soul.

5) Mind Control through Bhagwat Gita teachings: Bhagwat Gita teaches us about the "Mind Control" & a controlled mind not hankering after things of the world can do many good works for the society. As per Bhagwat Gita, “For those people whose mind is unbridled, uncontrolled & wandering, peace of mind cannot be attained but those people whose mind is controlled and who strive by appropriate means is assured of success in every walk of life." So it has given lots of peace to my mind by following the teachings of Bhagwat Gita.
We can also make our mind Conflict-Free by following the teachings of Bhagavat-Gita. In our life if we have control over your mind i.e. if there is equilibrium of Emotions and Intellect in your mind then we shall be peaceful & happy in life.

6) Work without caring for the fruit arising out of that work: One teaching of "Bhagwat Gita" is to do one's work for the sake of work only without caring for the fruit arising out of that work. That simply means to get deeply involved in one's work or just be single minded about performing the best in one's job without thinking about the results arising out of those actions. Just concentrate on your work, that's it. Same is in "Bhagwat Gita: Chapter 2 verse 47” where "Lord Sri Krishna said: You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty."

7) Have Devotion in God through Bhakti Yoga: Bhakti is nothing but devotion towards God. Bhakti is the relationship between a soul (that of the devotee) and God. As per Bhagwat Gita, Bhakti is a yogic path, through which a devotee gets a union with God. Through these teachings of Bhakti Yoga I have developed a great Love for Lord Krishna which has made my life quite peaceful & enriching.

In Bhagwat Gita, Lord Krishna is assuring Arjuna that He shall always be with him in all circumstances if he is always in devotion to Him. Same thing applies to every human being also. If a person remains devoted to Lord Krishna then Lord promises that He shall deliver that person of all the sins of the past & purify that person. By doing such loving service to the Lord, certainly that person shall be in the eyes of Lord & Lord shall always protect that person. So let's be devoted to Lord Krishna always. Let's sing His Glories, read literature regarding Him & also do loving service to humanity (charity etc.) in His name. So lets have devotion to Lord Krishna.

In Bhagwat Gita: Chapter Eighteen verse 68, 69, Sri Krishna says: “O Arjuna, For one who explains this supreme secret to the devotees, pure devotional service is guaranteed to him, and at the end he will come back to Me. There is no servant in this world more dear to Me than he, nor will there ever be one more dear to Me.”
Following these words of Lord Krishna I though that in this Digital Age, it shall be good to serve Lord Krishna by disseminating His teachings of Bhagwat Gita through a Blog. So in year 2006, I started writing & sharing Bhagwat Gita teachings through this Bhagwat Gita Blog which is read by large section of Lord Krishna devotees all around the world.

As Bhagwat Gita has transformed my Life completely so I wish that it should also transform your life if you follow these teachings religiously. I pray for you to Lord Krishna & May God Bless You.

Jai Shri Krishna

Immortality of Soul as per Bhagwat Gita

Lord Krishna tells Arjuna as per Bhagwat Gita that Individual Soul is Immortal. It tells all of us with conviction that we are an Immortal Soul & not a mortal body. We shall survive after death also & we as a Soul shall live forever, births after births.

As per Lord Krishna, one Soul present in a body goes through different phases of childhood, youth and old age, so also does that Soul pass into another body; the wise man does not grieve thereat. Know Lord Krishna days that all powerful, Supersoul is indestructible, by whom all this is world is pervaded. None can cause the destruction of That Supersoul, the Imperishable. As we casts off worn-out clothes and puts on new ones, so also the embodied Soul
in this body casts off worn-out bodies and enters others bodies that are new. This rebirth cycle goes on like that & has been going on like that for centuries.

As per Lord Krishna, very sharp weapons cannot cut this soul, nor fire can burn It water cannot wet It & wind cannot dry it. So ones Soul cannot be cut by weapons, burnt by fire, wetted by water nor dried up by air. It is eternal, all-pervasive, same at all times, ancient and immovable, Some people sees the embodied Soul with wonder; some other speaks of It as a wonder; some other hears of It as wonderful; yet, there are many who having heard also, does not understand It at all.

Jai Shri Krishna

Sunday, February 19, 2017

Who Illumines & makes this Body of ours Work?

As per Bhagwat Gita :

यथा प्रकाशयत्येकः कृत्स्नं लोकमिमं रविः।
क्षेत्रं क्षेत्री तथा कृत्स्नं प्रकाशयति भारत।। (Bhagwat Gita: Chapter Thirteen verse 34)

"yatha prakasayaty ekah
krtsnam lokam imam ravih
kshetram ksetri tatha krtsnam
prakasayati bharata" (Bhagwat Gita: Chapter Thirteen verse 34)

"Sri Krishna said: O Arjuna, as the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness."

Just like the ‘one Sun’ illumines ‘all this world’ by his radiance, so the ‘Soul within our body’ illumines this entire Body. We just forget & think that the food that we eat actually does all the work & illumines this body but actually its the Soul energy in the body which processes this food & actually does all the work & illumines this body. Lord Krishna gives the analogy of the sun which illumines the whole universe as in the same way that God, the one Supreme Soul illuminates all the individual Souls and each individual Soul illuminates the entire physical body.

Soul sits in the heart of an individual being & from there Soul illumines our whole body. Just like a single sun is able to illumine the whole universe; in the same way from within the heart, the Soul is able to illuminate the entire physical body by the medium of consciousness. Soul, though residing in the heart by its quality of consciousness illuminates the physical body as light illuminates a room. Above verse of the Bhagwat Gita illustrates that the Sun serves to highlight two aspects of the Soul, viz that, like the sun, the Soul is one in whole body and that It remains unaffected.

Jai Sri Krishna

Sunday, January 08, 2017

You have evolved through many Rebirths.....to be what You are today

We all have had many rebirths in the past. This body of ours is only one of the bodies in which your soul lives now. It lived in many other bodies in the previous births of yours. A person eveolves into a great soul only in evolution of his soul & becomes a great soul after getting knowledge of the God. Below verse of Bhagwat Gita points to that.

"bahunam janmanam ante
jnanavan mam prapadyate
vasudevah sarvam iti
sa mahatma su-durlabhah" (Bhagwat Gita: Chapter Seven verse 19)

"Sri Krishna said to Arjuna : After many births and deaths / after taking many rebirths, he who is actually in knowledge of God, surrenders unto Me, knowing Me to be the cause of all causes and Lord of this universe. Such a great soul is very rare."

Now do you believe in rebirth? Do you believe in your previous lives? What you were in your past lives? How many births have you been through prior to this life? How one is reborn? How soul travels from one body to the other? If all such questions are of any interest to you then this article shall also be of some interest to you.

All the Hindu & Buddhist religion is replete with rebirth stories. As per the philosophy of both the religions, soul of an individual being travels at death from one body to the other. In the case of Lord Buddha, he was able to see all his previous births with vivid clarity. Many Yogis & persons advanced in meditation can also see all their previous lives vividly. So can you if you are also advanced in meditation. As per Lord Buddha an individual soul goes through innumerable births & you have been in different bodies in your past lives before you were born this time. As per him this continuum of births was so lengthy that it did not make sense to see exactly where the process began. In the case of Lord Buddha, he acquired two sorts of insights, the ability to recall with visual clarity his previous lives & the ability to do so in the case of others too. All the previous lives of Lord Buddha are recorded as "Jataka Stories".

As per Lord Buddha he was in his previous many births, not only in human bodies but also took birth as birds & animals. Hindu religion also talks about 8.4 Million different types of species in this universe & a soul goes from one type of body to the other as per the Karmic law.

Below are few verses of Bhagwat Gita which explain about the rebirth:

"dehino-asmin yatha dehe
kaumaram yauvnam jara
tatha dehantar-praptir-
adhiras tatra na muhyati" (Bhagwat Gita: Chapter Two verse 13)

"Sri Krishna said: Just as boyhood, youth & old age are attributed to the soul & the embodied soul continuously passes through these cycles, similarly the embodied soul passes into another body at death. The wise man does not get deluded & bewildered with such a change."

"vasamsi jirnani yatha vihaya
navani grhnati naro ’parani
tatha sarirani vihaya jirnany
anyani samyati navani dehi" (Bhagwat Gita: Chapter Two verse 22)

"Sri Krishna said: As a human being puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones."

"jatasya hi dhruvo mrityur
dhruvam janma mrtasya cha
tasmad apariharye ’rthe
na tvam socitum arhasi" (Bhagwat Gita: Chapter Two verse 27)

"Sri Krishna said: One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your duty, you should not lament."

"sri-bhagavan uvacha
bahuni me vyatitani
janmani tava charjuna
tany aham veda sarvani
na tvam vettha parantapa" (Bhagwat Gita: Chapter Four verse 5)

"Sri Krishna said: Both you and I have passed through many, many births. I can remember all of them, but you cannot, O winner of the enemy!"

Sometimes it happens in our life that some unknown out of the crowd seems so known to you, though you have met that person for the first time. If we meet someone & form meaningful close relationship with that person, then the assumption is that we may have previously met & have associated with that person in previous births also. As a Karmic connection we meet that person again & maintain connections in this lifetime also. Same is the case with all the persons who are close to us in this life. It is not just like that we have suddenly become so close to those people. It is only that all these people were in our lives in our previous births also. We are together here because we had been together before in our previous lives.

In Hindu scriptures Karma is related to the origin of one's own body. Karmas of earlier birth become the basis of this birth & Karmas of this birth become the basis of your next birth & so on. At death, soul of a person takes the stock of all Karmas (having its reservoir in that person's mind) & Divinity or God as per the divine law takes a handful of those Karmas & a new body is made with the seeds of these Karmas. So if a person has done good Karmas he/she gets a good godly body in heavens & if he/she has done bad karmas in this life then that person's soul goes to lower wombs of birds & animals. So it is generally said that we should do good Karmas only.

Below are few verses of Bhagwat Gita which explain about how a soul travels from one body to the other & where it goes as per the Karmic law:

"sariram yad avapnoti
yac chapy utkramatishvarah
grhitvaitani samyati
vayur gandhan ivasayat" (Bhagwat Gita: Chapter Fifteen verse 8)

"Sri Krishna said: O Arjuna, As the wind carries away odours from their seat, even so the Jivatma (soul), the lord of the body, snatching these (the mind & the senses) from the body, which it casts off, migrates into the body, which it acquires.

"yada sattve pravrddhe tu
pralayam yati deha-bhrt
tadottama-vidam lokan
amalan pratipadyate" (Bhagwat Gita: Chapter Fourteen verse 14)

"Sri Krishna said: O Arjuna, When one dies in the mode of goodness, he attains to the pure higher planets of the great sages."

"rajasi pralayam gatva
karma-sangisu jayate
tatha pralinas tamasi
mudha-yonisu jayate" (Bhagwat Gita: Chapter Fourteen verse 15)

"Sri Krishna said: O Arjuna, When one dies in the mode of passion, he takes birth among those engaged in fruit producing activities (i.e. as a man or woman on earth); and when one dies in the mode of ignorance, he takes birth in the bird & animal kingdom."

As per the Hindu Philosophy, any "Karma" done by a person, remains with that person, unless he/she has enjoyed the consequential Fruit arisen out of doing that Karma. For a good act done by him, he shall bear good result & enjoy it. Similarly for a bad act done by him, he shall bear bad result & shall have to bear punishment for it. So, whatever, action/karma we perform with our body, mind or even speech, it should not do harm to others but should be of some use only to others. By doing good Karmas only we shall get good life in future births & shall finally meet the God.

Jai Shri Krishna

Thursday, November 24, 2016

Sanskrit Quotes from Bhagavad Gita with English & Hindi Translation

Below are Sanskrit Quotes from Bhagavad Gita with English & Hindi Translation.

नीचे भागवद गीता के कुछ प्रसिद्ध उद्धरण (Quotes) हैं जो पहले संस्कृत में हैं और उनका इंग्लिश और हिंदी में अनुवाद किया गया है :

१) यदा, यदा, हि, धर्मस्य, ग्लानिः, भवति, भारत,
अभ्युत्थानम्, अधर्मस्य, तदा, आत्मानम्, सृजामिहम्।।
 (भागवत गीता: अध्याय चार पद 7)

"Sri Krishna said: Whenever and wherever there is a decline in virtue/religious practice, O Arjuna, and a predominant rise of irreligion—at that time I descend Myself, i.e. I manifest Myself as an embodied being."

"श्री कृष्ण भगवान ने कहा: जब जब भी और जहां जहां भी, हे अर्जुन, पुण्य / धर्म  की हानि होती है और अधर्म में वृद्धि होती है, तब तब मैं अवतार लेता हूँ "

२) परित्राणाय, साधूनाम्, विनाशाय, च, दुष्कृृताम्,
धर्मसंस्थापनार्थाय, सम्भवामि, युगे, युगे।।
(भागवत गीता: अध्याय चार पद 8)

"Sri Krishna said: To deliver the pious and to annihilate the miscreants, as well as to re-establish the principles of religion, I Myself appear, millennium after millennium."

"श्री कृष्ण भगवान ने कहा: साधु लोगों का उद्धार करने के लिये ओर बुरे कर्म करने वाले लोगों का विनाश करने के लिये और धर्म की संस्थापना करने के लिए, मैं युग - युग में अवतरित होता हूं 

३) "कर्मण्येवाधिकारस्ते मा फलेषु कदाचन,
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि।।
(भागवत गीता: अध्याय दो पद 47)

"Sri Krishna said: You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty."

"श्री कृष्ण भगवान ने कहा: तुम्हें अपने निर्धारित कर्तव्य का पालन करने का अधिकार है, लेकिन तुम कर्मों के फल के हकदार नहीं हो। इसलिये तुम कर्मों के फल हेतु मत हो तथा तुम्हारी कर्म न करने में भी आसक्ति न हो "

४) न जायते, म्रियते, वा कदाचित् न अयम्, भूत्वा, भविता वा न, भूयः 
अजः नित्यः शाश्वतः अयम्, पुराणः   न, हन्यते, हन्यमाने, शरीरे।।
(भागवत गीता: अध्याय दो पद 20)


"Sri Krishna said: The soul is never born nor dies at any time. Soul has not come into being, does not come into being, and will not come into being. Soul is unborn, eternal, ever-existing and primeval. Soul is not slain when the body is slain."

"श्री कृष्ण भगवान ने कहा: आत्मा ना पैदा होती है और न ही किसी भी समय मरती है। आत्मा न उत्पन्न होकर फिर होने वाली ही है, क्योंकि आत्मा अजन्मा, नित्य, शाश्वतः, सनातन और पुरातन है। शरीर के मारे जाने पर भी आत्मा नहीं मरती ।।"

५) वासांसि जीर्णानि यथा विहाय नवानि गृह्णतिः, नरः अपराणि, 
तथा शरीराणि विहाय जीर्णानि, अन्यानि  संयाति, नवानि, देही।। 
(भागवत गीता: अध्याय दो पद 22) 


"Sri Krishna said: As a human being puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones."

"श्री कृष्ण भगवान ने कहा: एक इंसान जैसे पुराने वस्त्रों को त्यागकर नये वस्त्रों को ग्रहण करता है वैसे ही जीवात्मा पुराने जीर्ण शरीर को त्याग कर नये शरीर को प्राप्त होती है।।"

६) नैनं छिन्दन्ति, शस्त्राणि, नैनं दहति, पावकः,
न चैनं क्लेदयन्त्यापो न शोषयति मारुतः।।
(भागवत गीता: अध्याय दो पद 23) 


"Sri Krishna said: The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind."

"श्री कृष्ण भगवान ने कहा: आत्मा किसी भी शस्त्र से नहीं काटी जा सकती है, और न ही आत्मा को आग जला सकती है, इसको जल नहीं गला सकता है और वायु आत्मा को नहीं सूखा सकती है।।"

Jai Shri Krishna


Tuesday, November 22, 2016

गीता सार, हिंदी में - Geeta Saar in Hindi with English Translation

हाँ नीचे भागवत गीता के दर्शन का संक्षिप्त सार है. भागवत गीता का उपदेश भारत के हरियाणा राज्य में कुरुक्षेत्र के युद्ध के मैदान पर अपने शिष्य अर्जुन को, भगवान कृष्ण, भगवान स्वयं के द्वारा दिया गया.  इन शिक्षाओं को 5000 साल पहले दिया गया था लेकिन ये हमारे जीवन में आज भी उतनी ही प्रासंगिक हैं.

(Bhagwat Geeta is the greatest book of Hindu Philosophy. Here below is the brief essence of the Philosophy of Bhagwat Geeta. Teachings of Bhagwat Geeta were given by Lord Krishna, the God Himself to his disciple Arjuna on the battlefield of Kurukshetra in Haryana State of India. These teachings were given more than 5000 years ago but these are still relevant today in our lives. )
  • अतीत में जो कुछ भी हुआ, वह अच्छे के लिए हुआ, जो कुछ हो रहा हैअच्छा हो रहा है, जो भविष्य में होगा, अच्छा ही होगा. अतीत के लिए मत रोओ, अपने वर्तमान जीवन पर ध्यान केंद्रित करो , भविष्य के लिए चिंता मत करो 
  • (Whatever happened in the past, it happened for the good; Whatever is happening, is happening for the good; Whatever shall happen in the future, shall happen for the good only. Do not weep for the past, do not worry for the future, concentrate on your present life.)
  • जन्म के समय में आप क्या लाए थे जो अब खो दिया है? आप ने क्या पैदा किया था जो नष्ट हो गया है?  जब आप पैदा हुए थे, तब आप कुछ भी साथ नहीं लाए थे.  आपके पास जो कुछ भी है,  आप को इस धरती पर भगवान से ही प्राप्त हुआ है.  आप इस धरती पर जो भी दोगे, तुम भगवान को ही दोगे.  हर कोई खाली हाथ इस दुनिया में आया था और खाली हाथ ही उसी रास्ते पर चलना होगा. सब कुछ केवल भगवान के अंतर्गत आता है
  • (What did you bring at the time of birth, that you have lost? What did you produce,  which is destroyed? You didn't bring anything when you were born. Whatever you have, you have received it from the God only while on this earth. Whatever you will give, you will give it to the God. Everyone came in this world empty handed and shall go the same way. Everything belongs to God only.)
  • आज जो कुछ आप का है,  पहले किसी और का था और भविष्य में किसी और का हो जाएगा. परिवर्तन संसार का नियम है. 
  • (Whatever belongs to you today, belonged to someone else earlier and shall belong to some one else in future. Change is the law of the universe.)
  • आप एक अविनाशी आत्मा हैं और एक मृत्युमय शरीर नहीं है. शरीर पांच तत्वों से बना है - पृथ्वी, अग्नि, जल, वायु और आकाश।  एक दिन शरीर इन तत्वों में लीन हो जाएगा
  • (You are an indestructible Soul & not a body. Body is composed of five elements - Earth, Fire, Water, Air and Sky; one day body shall perish in these elements.)
  • आत्मा अजन्म है और कभी नहीं मरता है. आत्मा मरने के बाद भी हमेशा के लिए रहता है.  तो क्यों व्यर्थ की चिंता करते हो? आप किस बात से डर रहे हैं?  कौन तुम्हें मार सकता है
  • (Soul lives forever even after death as soul is never born & never dies. So Why do you worry unnecessarily? What are you afraid of? Who can kill you?)
  • केवल सर्वशक्तिमान ईश्वर के लिए अपने आप को समर्पित करो.  जो भगवान का सहारा लेगा, उसे हमेशा भय, चिंता और निराशा से मुक्ति मिलेगी. 
  • (Devote yourself to the Almighty God only. One who takes the support of God, always gains freedom from fear, worry and despair.)
Jai Shri Krishna

Friday, November 18, 2016

कृष्ण गोविन्द गोविन्द गोपाल नन्दलाल



कृष्ण गोविन्द गोविन्द गोपाल नन्दलाल

Its a beautiful chant for Lord Krishna. It is a powerful Mantra. कृष्ण गोविन्द गोविन्द गोपाल नन्दलाल is Divine Music. Daily chanting or Listening to it gives peace of mind & Love of God.

Wednesday, November 16, 2016

हिंदी संवाद - कर्मणये वाधिकारस्ते मां फलेषु कदाचन (karmany evadhikaras te)

"कर्मणये वाधिकारस्ते मां फलेषु कदाचन । 
  मां कर्मफलहेतुर्भू: मांते संङगोस्त्वकर्मणि" ।।
  (Bhagwat Gita: Chapter Two verse 47)

"श्री कृष्ण भगवान ने अर्जुन से कहा: आप को अपने निर्धारित कर्तव्य का पालन करने का अधिकार है, लेकिन आप कभी कर्म फल की इच्छा से कर्म मत करो (कर्म फल देने का अधिकार सिर्फ ईश्वर को है)। कर्म फल की अपेक्षा से आप कभी कर्म मत करें, न ही आप की कभी कर्म न करने में प्रवृर्ति हो (आप की हमेशा कर्म करने में प्रवृर्ति हो) ।।" (Bhagwat Gita: Chapter Two verse 47)

"karmany evadhikaras te
ma phalesu kadachana
ma karma-phala-hetur bhur
ma te sango ’stv akarmani" (Bhagwat Gita: Chapter Two verse 47)

"Sri Krishna said to Arjuna: You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty." (Bhagwat Gita: Chapter Two verse 47)

Here below is detailed meaning of this verse:

1) karmany evadhikaras te: कर्मणये वाधिकारस्ते: you have a right to work only
2) ma phalesu kadachana: मां फलेषु कदाचन: but have no right to the fruits thereof
3) ma karma-phala-hetur bhur: मां कर्मफलहेतुर्भू: let not the fruits be the motive of doing karmas
4) ma te sango ’stv akarmani: मांते संङगोस्त्वकर्मणि: let yourself not be attached to inaction.

Jai Shri Krishna


Tuesday, November 15, 2016

हिंदी में भागवद गीता के प्रसिद्ध उद्धरण - Famous Bhagwad Gita Quotes in Hindi


नीचे भागवद गीता के कुछ प्रसिद्ध उद्धरण (Quotes) हैं जो पहले संस्कृत में हैं और उनका हिंदी में अनुवाद किया गया है :

यदा, यदा, हि, धर्मस्य, ग्लानिः, भवति, भारत,
अभ्युत्थानम्, अधर्मस्य, तदा, आत्मानम्, सृजामिहम्।।
 (भागवत गीता: अध्याय चार पद 7)
"श्री कृष्ण भगवान ने कहा: जब जब भी और जहां जहां भी, हे अर्जुन, पुण्य / धर्म  की हानि होती है और अधर्म में वृद्धि होती है, तब तब मैं अवतार लेता हूँ "

परित्राणाय, साधूनाम्, विनाशाय, च, दुष्कृृताम्,
धर्मसंस्थापनार्थाय, सम्भवामि, युगे, युगे।।
 (भागवत गीता: अध्याय चार पद 8)
"श्री कृष्ण भगवान ने कहा: साधु लोगों का उद्धार करने के लिये ओर बुरे कर्म करने वाले लोगों का विनाश करने के लिये और धर्म की संस्थापना करने के लिए, मैं युग - युग में अवतरित होता हूं 


"कर्मण्येवाधिकारस्ते मा फलेषु कदाचन,
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि।।
(भागवत गीता: अध्याय दो पद 47)

"श्री कृष्ण भगवान ने कहा: तुम्हें अपने निर्धारित कर्तव्य का पालन करने का अधिकार है, लेकिन तुम कर्मों के फल के हकदार नहीं हो। इसलिये तुम कर्मों के फल हेतु मत हो तथा तुम्हारी कर्म न करने में भी आसक्ति न हो "


न जायते, म्रियते, वा कदाचित् न अयम्, भूत्वा, भविता वा न, भूयः 
अजः नित्यः शाश्वतः अयम्, पुराणः   न, हन्यते, हन्यमाने, शरीरे।।
(भागवत गीता: अध्याय दो पद 20)

"श्री कृष्ण भगवान ने कहा: आत्मा ना पैदा होती है और न ही किसी भी समय मरती है। आत्मा न उत्पन्न होकर फिर होने वाली ही है, क्योंकि आत्मा अजन्मा, नित्य, शाश्वतः, सनातन और पुरातन है। शरीर के मारे जाने पर भी आत्मा नहीं मरती ।।"


वासांसि जीर्णानि यथा विहाय नवानि गृह्णतिः, नरः अपराणि, 
तथा शरीराणि विहाय जीर्णानि, अन्यानि  संयाति, नवानि, देही।। 
(भागवत गीता: अध्याय दो पद 22)

"श्री कृष्ण भगवान ने कहा: एक इंसान जैसे पुराने वस्त्रों को त्यागकर नये वस्त्रों को ग्रहण करता है वैसे ही जीवात्मा पुराने जीर्ण शरीर को त्याग कर नये शरीर को प्राप्त होती है।।"


नैनं छिन्दन्ति, शस्त्राणि, नैनं दहति, पावकः,
न चैनं क्लेदयन्त्यापो न शोषयति मारुतः।।
(भागवत गीता: अध्याय दो पद 23)

"श्री कृष्ण भगवान ने कहा: आत्मा किसी भी शस्त्र से नहीं काटी जा सकती है, और न ही आत्मा को आग जला सकती है, इसको जल नहीं गला सकता है और वायु आत्मा को नहीं सूखा सकती है।।"

Jai Shri Krishna